The patterns of sectional, class, pluralistic and individualistic political behaviour in the American electorate suggest, at first sight, that the most likely shape for the party system would be a number of different parties, each giving expression to the interest of an important section of the political universe. Surely only a multi-party system could give expression to such diversity. Yet a second look at the evidence of the previous chapter throws some doubt on this suggestion. Are the numerous cross-pressures of American politics, the overlapping patterns of group behaviour, consistent with the existence of a number of relatively stable political parties of the kind to be found in continental European countries? In fact, two political parties, the Democrats and the Republicans, dominate the scene without any serious rivals on the horizon. There have been important third-party movements in American history, and even today there are many minor parties. In 1968 George Wallace, the candidate of the American Independent Party, polled 13.5 per cent of the total vote, and in 1924 Robert La Follette, the Progressive candidate for the presidency, attracted the vote of one-sixth of those who went to the polls. In 1992 Ross Perot, running as an Independent, polled 19 per cent of the total vote, and may have been responsible for the defeat of George Bush. Perot ran again in 1996 but attracted a very much smaller proportion of the vote. Ralph Nader, the candidate of the Green Party, attracted only 2.7 percent of the presidential vote in 2000, but his intervention meant that George W. Bush rather than Al Gore carried the state of Florida, which ensured the election of Bush. Another type of third-party movement, the breakaway States Rights Party of 1948, won five of the Southern states that normally went to the Democratic Party. In 1964 there were six minor candidates for the presidency, including the first black ever to run for the office, and in 1980 an independent candidate, John Anderson, polled over 5.5 million votes, 7 per cent of the total. However, when there is no stimulus for a protest vote to draw electors away from the two major parties they may between them poll over 99 per cent of the votes cast, as they have done in most of the elections since 1952.
Thus the
diversities of political life suggest that we might expect to find Thus the
diversities of political life suggest that we might expect to find a
multi-party system of the most thoroughgoing and unstable variety, and yet in
fact there is in operation an established two-party system of the most inclusive
sort. How is it that, from the morass of groups and interests, two parties
emerge with a seemingly unchallengeable grip on political power? The answer
lies in the complex relationships between the constitutional framework of
government, the organisational structure of the political parties, and the
ideological bases of political behaviour. For the American party system is a
two-party system only in a very special sense. We must not look at the American
party system simply in a two-dimensional way, for it has many dimensions, and
becomes a ‘two-party system’ only if viewed from a particular standpoint. From
another point of view it is an agglomeration of many parties centred on the
governments of the fifty states and their subdivisions, and yet from another
point of view it is a loosely articulated four-party system based upon Congress
and the presidency. The names ‘Democrat’ and ‘Republican’ are not meaningless
labels, as Lord Bryce suggested they were at the end of the nineteenth century;
nevertheless, they do tend to obscure the fact that for most purposes America
operates under a multi-party system which coalesces into two great coalitions
for strictly limited purposes.
Fifty Party Systems
The major
function of American political parties is to provide candidates for office and
to secure their election. The effective offices for which candidates have to be
nominated are very numerous, particularly at state and local levels. The
rewards of office – the spoils, as they are sometimes referred to – are to be
found at all levels of government, and there are important policy decisions to
be taken, involving the expenditure of billions of dollars by federal, state
and local officials. The fact that the Constitution diffuses authority among
these levels of government has had a strong disintegrating effect upon party
structure. The constitutional division of authority between the federal
government and the states is reflected in the realities of the distribution of
effective political power. Conceivably, the effects of the constitutional fragmentation
of authority might have been offset by a strongly centralised party system
binding the parts of the government together, but the conditions that might
have led to such a centralisation of power have not been present in the system.
As a result, national party organisations have had a very restricted function
to perform in the political system, concerning themselves mainly with the nomination
and election of presidential candidates. The national parties have tended to be
coalitions of state and local parties, forming and re-forming every four years
for this purpose. Thus, rather than a single party system, we have fifty state
party systems with the national political parties related to them in a complex
pattern of alliances.
It is by no means fanciful to think of politics in the United States operating within a framework of fifty party systems rather than one. A great centralisation of government power undeniably took place during the twentieth century, giving to the federal government in Washington an interest, and an influence, in a large number of fields of action that in earlier times were almost exclusively the concern of the states, and yet these states are by no means political dodos. They continue to exercise important governmental functions. Perhaps the most important single fact about American politics today is that the centralisation of decision-taking power in the hands of the federal government has not been accompanied by a corresponding increase in the power of the national political parties over the state and local organisations. Governmental power has been centralised, but political power has remained diffuse. This is one of the crucial facts about American politics, which helps to explain why the most powerful government in the world may, at certain times, be directed by political forces originating from remote parts of the country with seemingly little relevance to the problems under consideration. Organisationally, the national parties are weak and sporadic in operation. The continuously operative and powerful political organisations are at the state and local level, although their degree of coherence and effectiveness varies considerably from place to place. The constitutional basis of this diffusion of power is reinforced by historical events, such as the Civil War, which have tended to entrench a particular political pattern in a region; by the regional differences of interest that characterise the subcontinent; by a general resistance to the idea of ‘big government’; and by the vested interests of those groups, particularly local politicians, who benefit from the status quo. Thus there exists a whole network of disintegrating factors that reinforce each other and prevent the emergence of powerful national parties that could coerce state and local parties.
There are good
reasons for describing politics in, say, Mississippi as constituting a
different and distinct political system from that of New York or Michigan. The
very quality and nature of political life differs greatly from state to state.
In a number of states one party maintains a position of dominance such that the
opposing party can only fitfully win certain state and local offices. In the
states of the Deep South the Democratic Party was for a long period the only
effective political organisation, establishing one-party systems in those
states, which enabled them to maintain white supremacy by excluding blacks from
the political process. The progressive disillusionment of Southern whites with
the civil rights policies of the national Democratic Party since the 1960s
enabled the Republicans gradually to gain support with white voters in the
South. In 1994 for the first time since the reconstruction period following the
Civil War the Republicans held a majority of governorships in Southern states,
and a majority of the Senators and Congressmen from those states were
Republicans. Since then the Republicans have tightened their grip further on
the Southern states. In 2004 all the Senate seats up for election in the
southern states were won by Republicans and of the twenty-two Southern Senators
eighteen were Republican after the election. We will examine the pivotal role
of the South in the political system in a later chapter.
The
presidential and congressional parties
The structure of
American federalism provides one of the most important disintegrating
influences on American politics, but the Constitution struck a further blow at
the basis of any attempt to centralise political power. The Founding Fathers,
in their determination to limit the power of government, also established a
strict separation of personnel between Congress and the president’s
administration, and gave to president and Congress a different electoral basis
and different constituencies. The president cannot dissolve Congress if it
displeases him, nor does he resign if his proposals are rejected by it. Thus,
although both president and Congress are concerned with the passage of
legislation and with the way that it is put into effect, there are very few
formal links between them. A major function of the political parties throughout
their history has been to provide such links between the separated branches of
government; but their success in coordinating these activities has been only
partial. Indeed, as a result of this institutional division of governmental
power, each of the political parties has been divided into a presidential wing
and a congressional wing.
The distinctive
quality of these two wings of each of the major political parties led James
McGregor Burns to describe the American party system as a four-party system.
The presidential Democrats, the presidential Republicans, the congressional
Democrats and the congressional Republicans are, he argued, ‘separate though
overlapping parties’. Each has its own institutional patterns and ideology,
representing a different style of politics. The presidential Democrats differ
from the congressional Democrats in their electoral base, appealing, in part at
least, to different sections of the population. The presidential party seeks
its major support in the urban areas of the large industrialised states, while
many Democratic senators and congressmen are much more responsive to rural and
suburban influences. The presidential wings of both parties tend to be closer
together doctrinally than they are to the respective congressional wings of
their own parties. Indeed, the conflict between the two wings of a party may be
more bitter and intense than the conflict between the parties themselves.
It is, of
course, difficult to draw precise lines between the presidential and
congressional wings of the party. Some members of Congress must be numbered among
the supporters of the presidential wing, although usually they are relatively
few in number, and each of the two wings will make attempts to influence or
even control the other. The nomination of Senator Barry Goldwater by the
Republicans in 1964 represented the success of the congressional Republicans
over the presidential Republicans, and his ensuing defeat at the hands of the
electorate illustrated the differing bases of support upon which the two wings
of the party must depend. Goldwater was out of his element in presidential
politics, and never seemed able to come to terms with the new context in which
he found himself. Although both John F. Kennedy and Richard Nixon had served in
the Senate before election tothe White House, few senators have been able to
make the transition to the presidency, experience as the governor of a state
being considered a better apprenticeship. President Lyndon Johnson had been
Democratic leader of the Senate, but he succeeded to the presidency as a result
of the assassination of John F. Kennedy and was subsequently elected in his own
right.
The ideological content of American politics
The
constitutional and structural aspects of the party system that we have surveyed
are understandable as far as they go, but something more is needed to
comprehend fully why America has a ‘two-party’ system. What is politics about
in America, and what role do ideas play in the working of the system? What are
the issues that give life to the political system?
The relation between ideas and political structures is always very complex and nowhere more so than in the United States. Political ideas take different forms and exist at different levels of consciousness. The term ‘ideology’ is usually applied to a system of thought in which a number of ideas about the nature of the political system and the role of government are logically related to each other, and developed as a consciously held guide to political action. Socialism, communism and fascism are the prime examples of such ideologies. In this sense ideology plays a very small, indeed an almost negligible role in American politics. These ideologies have never been held by any more than a tiny proportion of the American population and although there are a number of political parties based upon these ideas, among them the Communist Party USA, the Socialist Labor Party of America and even the American Nazi Party, these organisations have never had a significant effect on American politics, at any rate at the national level. This is often referred to as ‘American exceptionalism’, the fact that American politics has always been different from the politics of old Europe. Yet there is an important role for ideas in American politics, and an understanding of the American ideology, ‘Americanism’, is essential for a full understanding of the two-party system.
The American
ideology is fundamentally the ideology of Western liberal democracy but,
whereas in the nineteenth and twentieth centuries in Britain this set of ideas
could almost be taken for granted, in the United States it had to be
continuously and consciously asserted. The apparent contradictions in American
life stemmed very largely from this felt need to impose an ideology that
has as its main tenets freedom of speech and freedom of political action. The
diverse characteristics of American society are such that many Americans felt
that the toleration of unusual behaviour or unusual ideas might lead to the
break-up of their society; there had to be a minimum conformity enforced by
society. Ideas that introduced the germ of a divisive force into the community
could not be tolerated.
Thus all
tendencies towards a sharp polarisation of ideas were consciously resisted.
Both major parties shied away from ideological commitments, and those issues
that cut deepest into American society usually also cut across the parties.
When important problems of a potentially divisive nature arose, such as the
Vietnam War, or civil rights, the tendency of the national leaders of both
parties was to move towards a middle course, avoiding extremes. There arose
what has been described as a consensus of ideas, a broad agreement upon the
basic attitudes towards the political system and political problems, which was
shared by the vast majority of the American people.
This consensual
basis of American politics had a number of important results. First, it allowed
particular issues to be discussed as isolated problems, to be solved
empirically without reference to any set of fundamental principles, so that
within the accepted limits of what was considered an ‘American’ solution,
compromises could be found both within and between the parties. Second, as a
corollary to this, it made possible the cross-party voting that was, and to a
degree still is, so characteristic of the American legislature. Here constitutional
and ideological factors reinforced each other. Congressmen when casting their
votes do not have to worry about governmental instability of the sort that
would result from cross-voting in a parliamentary system. Legislators can make
up their minds on the merits of the proposals in front of them, or they can
respond to constituency or other pressures. American senators and congressmen
therefore have voted against their party leadership with a frequency and a regularity
that would be intolerable in a more ideological context. Party loyalty is a
factor in the legislator’s behaviour, but it is valued for its results rather
than as an end in itself. Furthermore, consensus politics leaves much more room
for the play of personalities in politics than when there is a strong
ideological background to the division between the parties. Third, it created,
in the American context, a positive need for outlets for extremist views, outside
the party system, on the part of those minorities, either of the left or of
the right, who felt that American society needed fundamental change, but could
see no hope of obtaining it through the established parties. The moderating
effect of the two-party system, appealing as it does to the vast majority of
Americans, can drive dissident groups into extremism and violence to achieve
their ends. Most important of all, however, the ideological consensus provided
an umbrella that made possible a two-party system of the American kind. The
parties have important electoral and organisational roles to play, but they are
not in any sense tied to nicely wrapped-up packages of political policies. They
can divide on organisational and electoral matters without their organisation being
disrupted by differences on questions of policy. On policy questions, as we
shall see, the divisions within the parties have often been as great as the
divisions between them, but this was tolerable in the American context in a way
that would be inconceivable in Europe. The ideological framework allowed the
two-party system to evolve and to operate.